Compare Ecclesiastes 3:1. "Peter Pett's Commentary on the Bible ". https:https://www.studylight.org/commentaries/egt/galatians-6.html. Either form of the contrast would yield a description of the eternal harvest, which would be feeble, superfluous, and almost trifling, little in harmony with the thoughtful manner of the apostle elsewhere. It is a species of temporal dative, specifying the time within which the action takes place, Winer, § 31, 9; and usually it is expressed by ἐν. The Greek Fathers interpreted the words “without fainting,” i.e. Galatians 2:20 The Crucified Christian. faint, but go on and persevere in our course of well doing; otherwise we can no more expect to reap, than the husbandman can that hath sown well, but out of impatience, before the time cometh for him to reap, shall go and plough up again all that he hath sown: see Ezekiel 33:13. Our prospects of the harvest may well encourage us to persevere, since it will be, [The husbandman endures many toils for an uncertain harvest: his hopes may be blasted in a variety of ways. 1863-1878. God is generally said to call men into the grace of Christ, but the phraseology seems here to point out Paul, and not God, as the person spoken of. The warnings μὴ ἐγκακῶμεν and μὴ ἐκλυόμενοι carry on figures borrowed from harvest work: the former depicts husbandmen tempted to slacken their exertions by weariness of prolonged labour, the latter reapers overcome by heat and toil. Weary [ekkakoomen, C, 'let us not go OUT OF duty's path through fear.' OLIVER GREENE Epistle of Paul to the Galatians. BibliographyEadie, John. “The harvest is the end of the world.” Matthew 13:30. Matthew 15:32 (||Mark 8:3); Hebrews 12:3; Hebrews 12:5[165]; cf. Galatians 6:9. We may apprehend ourselves weary in it, when we are not really so. See Luke 18:1. ]: nor shall either men or devils prevent the accomplishment of his promise [Note: Proverbs 11:18.]. BibliographyJamieson, Robert, D.D. "The Bible Study New Testament". In due season we shall reap if we faint not ... John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible. Let us not be weary in well doing: we have the same precept, 2 Thessalonians 3:13. The antidote for coming up at the end in the negative - "well doing" is the key. KJ21. 1. And in doing good, let us not fail. This is God's work and I don't want anyone to profit from it in a material way. But the exegesis, though grammatically tenable, is defective and unnatural. BibliographyPoole, Matthew, "Commentary on Galatians 6:9". Thus Theodoret: πόνου δίχα θερίσομεν τὰ σπειρόμενα. 1851. I marvel that ye are so soon — After my leaving you; removed from him that called you into the grace — Or rather, by, or through the grace; of Christ — His gracious gospel, and his gracious power. BibliographySimeon, Charles. But we have reason to apprehend that we are weary in well-doing, 1. https:https://www.studylight.org/commentaries/mpc/galatians-6.html. Morning Devotions with Pastor Mat. In well-doing we are more apt to be weary than fatigued’ (Riddle). ]: he strives to “avoid even the appearance of evil.” He will in no wise allow one sinful temper or inclination [Note: Acts 24:16.].]. IV. "The Treasury of Scripture Knowledge". Galatians 6:9. BibliographyEllicott, Charles John. In due season; the proper time, that which God has appointed to give the reward. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 1. Encouragement, not to become weary in that which is meant by this second kind of sowing; τὸ καλὸν ποιοῦντες is the same as would be figuratively expressed by εἰς τὸ πνεῦμα σπείροντες. Compare Luke 8:15; Xen. Galatians 6:9 ESV. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. https:https://www.studylight.org/commentaries/ice/galatians-6.html. Go to. in all good things, Galatians 6:6.— ἰδίῳ, at the proper season) after the sowing. Matthew Poole's English Annotations on the Holy Bible. πόνου γάρ ἐστι κ. ἱδρῶτος ἐλεύθερος. Then we shall receive the full reward of all our self-denials and charities. For the omission of the article in designations of time see Luke 20:10; 1 Timothy 2:6; contrast Mark 12:2 (see Win.-Schm. μὴ ἐκλύεσθαι, to faint, is something more than ἐκκακεῖν. The principle on which they had attempted to compel the Galatians to be circumcised was the desire to make a fair show in the flesh in order that they might escape persecution. We are not necessarily so, because our affections are not so lively as they once were—, [Age and infirmity may occasion a stupor of the mind: a more enlarged view of our own depravity may cast us down. The last words are an emphatic warning, and describe the one condition on which the reward can be enjoyed; and while there is much about the working or sowing, there is nothing about the reward which may induce that fainting or down-heartedness against which the apostle guards. Entry for 'Galatians' - One of 6 Bible concordances freely available, this concordance should act as a companion to the reference notes found in the Scofield Study Bible Matthew 24:13; James 5:7; Revelation 2:10. Greek Testament Critical Exegetical Commentary. https:https://www.studylight.org/commentaries/hac/galatians-6.html. ‘And let us not be weary in well-doing, for in due course we will reap if we do not faint.’. THE way of duty is difficult, while that of sin is easy [Note: A learned prelate speaks admirably to this purpose:—“Vice is first pleasing; then easy; then delightful; then frequent; then habitual; then confirmed: then the man is impenitent; then he is obstinate; then he resolves never to repent; and then he is damned.” Jer. When we do not make a progress in our religious course—, [We cannot stand still in religion: we must advance or decline. Bill Wiese (Man Who Went To Hell) - … 5.3, 2. https:https://www.studylight.org/commentaries/jec/galatians-6.html. Antiq. The phrase τὸ καλόν, here emphatic, signifies that which is beneficent, or what is absolutely good, beautifully good. Argumentum e contrario for the preceding καὶ οὕτως ἀναπληρ. ; see the note at 1 Corinthians 6:9. Watch Queue Queue 0 1.3k 0 “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "Commentary on Galatians 6:9". ], [What are all the harvests that ever were gathered since the creation of the world, in comparison of that which the Christian will reap? "Ellicott's Commentary for English Readers". James 5:7.). John Eadie's Commentary on Galatians, Ephesians, Philippians and Colossians. Salutation Galatians 1:1-5. Genesis 6:9 Here is the history of Noach. Christians should ever look ahead to ‘the harvest’, the time when all their hard work will be rewarded, and at times of discouragement this should act as a spur, enabling them to persevere. Let us not grow weary or become discouraged in doing good, for at the proper time we will reap, if … δέ in contrast to the doubtfulness of the double issue. (1) Note the undying activity of the world. BibliographySchaff, Philip. So Symmachus, Isaiah 7:16 and elsewhere, uses it to translate qutz, “loathe.” The ἐκκακῶμεν of the Received Text seems to be due to a faulty pronunciation rather than to be a distinct compound. θερίσομεν μὴ ἐκλυόμενοι, “we shall reap if we faint not.” Here comes the thought of fatigue, and that too great for strength. It is "life everlasting" to sow unto the Spirit; BUT it must be a continuous sowing-we must not "weary" (2 Thessalonians 3:13). "Schaff's Popular Commentary on the New Testament". Robertson's Word Pictures in the New Testament. As we proceed, the Lord discovers to us more of our hidden abominations [Note: This may be illustrated by Ezekiel 8:6; Ezekiel 8:13; Ezekiel 8:15.]. p. https:https://www.studylight.org/commentaries/shh/galatians-6.html. Our prayers, perhaps, are never more acceptable, than when they are offered in broken accents, in sighs, and groans [Note: Romans 8:26.].]. "Commentary on Galatians 6:9". Well-doing is the fruit of love, love for our neighbour, love for all men. It is no objection to say, as is done by De Wette, that well-doing brings its own reward even now. More resources, better tools and easier navigation Test drive it and tell us about your experience. The participle ἐκλυόμενοι is stronger than the verb ἐνκακῶμεν. In due season we shall reap, if we faint not; Greek Testament Critical Exegetical Commentary, ἐπὶ μὲν γὰρ τῶν αἰσθητῶν σπερμάτων καὶ ὁ σπόρος ἔχει πόνου, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, τί δυνησόμεθα ὀλιγοστοὶ ὄντες πολεμῆσαι πρὸς πλῆθος τοσοῦτο, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, "We shall reap, if we faint not. Copies for friends that might be interested as long as you do not lose heart 5:15-17, 2 Thessalonians καιρῷ. 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